*** Dr. Babasaheb Ambedkar and Conversion **
** Dr. Babasaheb Ambedkar and Conversion **
Many great men have been born in India. With his commitment, many people in India created a wave of change in the society through exemplary guidance and innovative initiatives. Babasaheb Ambedkar will have to pay.
Because Babasaheb made the biggest change in India without any bloody revolution just on the strength of education. A society that was considered inferior to animals. He had the right to live. But he could not consume any of the resources he needed to survive. Babasaheb gave the religion of humanity to such a poor community and the biggest conversion took place in India.
Dr. Babasaheb Ambedkar was the first law minister of independent India, the architect of the Indian constitution, the first great man to awaken the identity of the untouchable community, the jurist, the eminent speaker and many more. Babasaheb Ambedkar has a personality.
October 14, 1956 Dr. Babasaheb Ambedkar carried out the largest conversion in history. Restored the Buddhist Dhamma in India. A class of people who were considered untouchables were converted, but more importantly, the abolition of untouchability imposed on seven crore untouchables.
Dr. Babasaheb Ambedkar was an atheist. Yet he had hope and faith in religion. He always looked at religion in a positive light. Because when problems arise in front of a person and he is surrounded on all sides, then one goes to spirituality for mental satisfaction. The same power gives strength to live in that time.
While studying the Indian social system, one thing that Prakash realized was the "cleverness system", Babasaheb studied various religions before his conversion, and one of the things that Prakash realized was that in Hinduism personal selfishness was given more importance.
Dr. Babasaheb says, "A religion that satisfies my conscience, will convince my mind, will take my seven crore brothers in the name of conversion and take them safely to Paltira and make their lives stable." This belief was found only in the Buddhist Dhamma.
Dr. Explaining the concept of conversion, Babasaheb Ambedkar said, "Untouchables are not treated sympathetically in Hinduism. Religion which discriminates between people by rewarding caste system. Religion which does not have freedom, equality and brotherhood.
Babasaheb's question to Hindu society was, which religion does not allow untouchables to go to the temple? Can't get drinking water? Does not allow learning? Considering the shadow of untouchables to be ugly, why should untouchables live in Hinduism?
Dr. Babasaheb Ambedkar was not anti-Hindu. So more attention should be paid to social reform. In this role, he presented his thoughts to the society. He felt that religion should be in the context of social utility. He had special study of Hindu, Buddhist, Muslim and Christian religions.
The development of Hinduism is Vedic religion, Brahmanism and Hinduism. Jainism and Buddhism emerged in this country at this stage of Brahmanism. The reason for this is that animal sacrifice was practiced in Brahmanical religion for personal salvation. But when animals were useful for agriculture, these two religions emerged as an alternative to Brahmanical religion to stop violence and slaughter of animals.
.
According to Babasaheb, "The main scripture according to which Hinduism operates is Manusmriti. It is a mixture of religion, ethics and law at the same time.
There is ethics with it. Because it also states duties ... there is also benefit. Because it also says punishment. "Not so in the Buddhist Dhamma. Because the main function of Buddhism is to liberate the poor people who are suffering.
Lord Gautama Buddha, while explaining Buddhism to his disciples, says, "Bahujan Hitaya, Bahujan Sukhaya; It is interpreted in such a way that it is for the benefit of the masses to love them for happiness. This religion should not only be accepted by human beings, but also by the gods.
There is no discrimination in Buddhism. There is equality everywhere. In Buddhism, God does not think of the soul. How a man should treat a man. It seems to have been considered. The only true religion in life is Buddhism which is the only religion that can bring good to human beings.
Explaining the main role of Buddhism, Buddhists say, "Religion is needed even by the poor. Victims want religion. The poor man lives in hope. He is the source of hope. If hope is lost, how can it be? Religion gives hope to the victims. Don't be afraid. He clings to religion, "says Babasaheb.
According to Babasaheb, the purpose of religion should be to explain policies, but this was not the case in Hinduism. Babasaheb says society will not be united without destroying social kid. Babasaheb Ambedkar was a great devotee of Buddhism and was a great Bodhisattva. He was also a philosophical scholar of Buddhism. He was a revivalist.
Dr. Babasaheb Ambedkar wrote in 1935, "Even if I was born a Hindu, I will not die a Hindu." He made the announcement and completed it on October 14, 1956.
Babasaheb, along with his followers, embraced Buddhism and gave the path of humanitarian Dhamma to his poor untouchable society. Brought them into the cycle of development. Dr. Babasaheb's personality was versatile. They have perfect knowledge and information in every field. He embraced Buddhism and gave a new message to life.
Dr. Babasaheb says, "Why did I accept Buddhism?" "Buddhism is the only religion that will accept a society awakened by science. Without it, the society will perish. I argued that Buddhism is the only religion in the modern world which Can save "so I embraced Buddhism.
Dr. Babasaheb says that Buddhism is optimistic and humanistic.
My class is poor, their progress can only be in Buddhism. Because it runs on the principle of Bahujan Hitaya Bahujan Sukhaya. So it has been converted. Dr. Babasaheb Ambedkar's vision was clear. They knew where to take their community. His plan was ready with them.
Babasaheb adopted the best philosophy for their development so that they could live as human beings. The principle that runs on the optimistic words Bahujan Hitaya Bahujan Sukhaya. Indeed, Babasaheb's vision was supernatural. Due to Babasaheb, we came out of a religion where there was only slavery. Where only exploitation takes place. We want to place the Dhamma philosophy given by Babasaheb in our personality and in our lifestyle. Only then will we live as human beings .. !!
So Babasaheb, Therefore, every generation should accept Babasaheb's concept of conversion. Because we don't want to live in slavery again. The mud from which Babasaheb brought us out. We don't want that mud in our life anymore. So Dr. Babasaheb Ambedkar's concept of conversion should be explained by everyone on their mental level ...
In the end one has to say,
The message of humanity to the world
Given by humanity and
Buddhism is the whole
Development saga of humanity ...... !!!
✍️©️®️Savita Tukaram Lote
✍️©️®️Savita Tukaramji Lote
Title: -
** Dr. Babasaheb Ambedkar and Conversion **
Awareness of your coming is your reaction. Be sure to leave your feedback in the comment box and don't forget to like and share. If you find any mistake, please let us know in the comment box ... Thank you .. !!
----------------------------------
